



Her original name is Nouhad
Haddad. She was born on November 21st, 1935 in a small
house in 'zoukak el blatt' in Beirut. Her mother was a
housewife and her father worked in a printing press. She
was the oldest of her siblings, Yousef, Houda and Amal.
Nouhad came from a relatively low-income family and lived in a
one room-house with a kitchen shared by neighbors. She was
a very shy child and did not have many friends at school.
Instead, she was attached to her grandmother who lived in
'debbieh' village.
Since she was ten, Nouhad became well
known in school for her beautiful voice, so she would sing at
festivals and eids. One time, Mohammed Flaifel and his
brother, well known Lebanese musicians, happened to be attending
one of the festivals at her school. After hearing her sing,
they negotiated with her father to have her come and study music.
Therefore, in December of 1946, Nouhad became a student in
Flaifel's class in the Conservatoire (The National Music
Institute) where she learned for four years theories of oriental
and western music and how to sing and chant. Her parents
encouraged her. Even though they couldn't afford much, one day
her father surprised her with a radio [not sure if this is the
right word in English??? not a boom-box since it had no tapes].
After graduation, she started her
first job as a choir singer in the Lebanese Broadcasting Radio
Station (al-iza'a al Loubnaniah). There she met Assi
Rahbani and they worked together. In 1954, at nineteen
years of age, Nouhad married Assi. Soon thereafter, the
Rahbani brothers, Assi, Mansour, and Ellias formulated their
company and began composing music for Fairouz (as Nouhad now came
to be known). Her first official appearance was in 1957 in
Damascus and as they say the rest became history in terms of her
music career. The Rahbanis were mostly famous for their
musical dialogues which they used in the many musical plays they
wrote and directed. some focused on historical events and
others on love and simplicity in the Lebanese countryside:
'Petra', 'Loulou', 'Al-mahata' (The Station), 'Mayess el-Reem',
'Hala wa al-Malek' (Hala and the King), 'Al-shakhiss' (The
Person), 'Jebal al Siwan' (Siwan Mountains), and many more.
They also had their share of movie production which included
'Safar Barlek' and Biya'h al-Khawatem' (The Ring Peddler).
Fairouz performed in most countries around the world and was
known for her songs about Arab nationalism and love and peace.
On the personal side, Fairouz had many
struggles throughout her life. She gave birth to Ziad, then
Hilli, Lial and finally Rima. Hilli became sick soon after
his birth and became paralyzed for the rest of his life.
She still take care of him to this day. During that same
time, her mother got sick and died. All these events left a
great impact on her. Many believe that the song 'bikoukhna ya
bni' (lyrics by Michel Trad) talks about her son.
Some of the other obstacles that Nouhad had to face were her husband and his company. Assi and his brother interfered with every thing. They monitored Fairouz' every single move on and off stage. They first did not want her to act on television because they felt that people would not like her face up close. They also did not agree for her to work with other important musicians such as Mohamad Abd el Wahab. While traveling for a performance, she was not allowed to go out with the team, but had to stay in the hotel room to prevent illness. She was not allowed to talk with reporters unless questions were scrutinized and answers were prepared earlier. She knew nothing of the financial situation and never had money of her own. It is also said that Assi gambled and entertained other women.
When she decided that she wants to have plastic surgery for her nose, Assi thought the idea was unacceptable. As she insisted and finally had the operation, she felt stronger and that she could change things about her life. Ounsi el Hajj, a famous Lebanese poet and a good friend, wrote about her in the newspaper encouraging her to take control of her life and explaining the importance of financial independence for a women's liberty. At this time, Ziad (15 years old) and Layal both left the home at a very early age because they were unhappy with the situation. She finally got the courage to leave Assi and they soon got divorced.
Now she realized that there are many
musicians whom she could work with including her son Ziad.
She produced three cds with Ziad ('keifak inta' 1991, 'mish kayen
hayek tkoun' 1999, and 'Ila Assi' 1995) which were very
controversial. People were not in general very willing to
accept another image of Fairouz that Ziad and Fairouz wanted to
create. They were too accustomed to the angelic, goddess-like,
aloof image that Assi and his brothers created. Fairouz
once said in an interview that she had oppressed her smile in the
past because she was put in the cage of formalities, but that she
will always smile (we actually hear her smile in 'keifak inta'
CD). She also produced another CD with Zaki Nassif (Fairouz
sings Zaki Nassif, 1994) and another of works with Filmoun Wehbi
('ya rayeh', 1994). Fairouz said about Filmoun Wehbi
"those you left behind have missed you, and all those who
are still coming are going to love you". During the
war, Fairouz never left Lebanon and decided to stop singing
because it pained her to see the Lebanese killing each
other. She has held a number of concert recitals in the
past couple of years including one in Baalbek (1998) and another
in Las Vegas (1999). Some of her most excellent CDs include
'Fairouz Qased', 'al Quds (Jerusalem) fil el bal', 'Fairouz
ma'akoum', 'Raj'oun', 'Qassidat Houb', 'Bi Layl wa Chiti',
'Christmas Carols', and 'Andalusiyat'.
This
is what others have said about Fairouz:
"To the Arab world Fairouz came suddenly, as a
miracle. At a time when Arabic singing was weighed down
with convention and predictability, and spirits were nationally
at their lowest, her voice rang, as though from the beyond, the
notes of salvation and joy. Arabic music has never been the
same since. Nostalgic but vibrant, sad but defiant,
folkloric and yet so new, hers has been for nearly 30 years
perhaps the only voice that seems so capable of jubilation in an
almost cosmic sense. By turns mystic and amorous, elegiac
and fiery, her singing has expressed the whole emotional scale of
Arab life with haunting intensity. Often singers give
listeners pleasure, as they expect. She often gives them,
beyond their expectation, ecstasy" Jabra Ibrahim Jabra
(Syrian Author).
"Fairouz' song
is one of the names of our emotional identity. It is one of
our letters to salvation and to the angels. What would the
poetry of our lives be had Fairouz not been the song of our live,
capable of disrupting our lives with more Julnar flowers? It is
the song that always forgets to get old, it makes the desert
smaller and the moon larger" Mahmoud Darwish
(Palestinian Poet) [My translation].
"After Years of thirst, a voice like fresh water has
arrived. A cloud, a love-letter from another planet:
Fairouz has overwhelmed us with ecstasy. Names and figures of
speech remain too small to define her. She alone is our
agency of goodwill, to which those of us looking for love and
poetry belong. When Fairouz sings, mountains and rivers
follow her voice, the mosque and the church, the oil-jars and
loaves of bread; through her, every one of us is made to blossom,
and once we were no more than sand; men drop their weapons and
apologize. Upon hearing her voice, it is our childhood
which being molded anew" Nizar Qabbani (Syrian Poet).
"The glory does not only lie in the fact that I live in the
age of Fairouz, but also that I belong to her people. I
have no country but her voice, no family but her people and no
sun but he moon of her chanting in my heart" Ounsi el-
Hajj (Lebanese Poet) [my translation].
Compiled by: Zeina Zaatari
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